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JONESTOWN: THE LIFE AND DEATH OF PEOPLES TEMPLE - Drink to Death

Posted by Michael Tully
07 / 03 / 08

Jonestown: The Life and Death of Peoples TempleI first saw Stanley Nelson’s Jonestown: The Life and Death of Peoples Temple almost exactly one year ago to the day. And while I personally make it a point to re-watch films before writing about them in a format such as this, I didn’t want to do that with this particular film. This is due to several reasons. Firstly, I wanted to preserve the memory of my initial viewing. Secondly, I felt it was unnecessary, since not a week has gone by when I haven’t thought about Nelson’s film, to the extent that it feels like I watched it more recently than I did. Thirdly, and perhaps most honestly, I simply didn’t want to watch it again. Which leads to the shameful-to-admit fourthly reason why I wanted to avoid sitting through it a second time: I was too scared. Yet, being the determined professional that I am, I swallowed my fear, grabbed my store-bought DVD off the shelf (why did I buy it if I never planned on watching it again?), turned off the lights, pressed play, and entered into the horrific, waking nightmare that was Jim Jones and the eventual Jonestown massacre of 1978.

Stanley Nelson didn’t win a MacArthur Fellowship “genius grant” for nothing. The way he crafts Jonestown, from the bottom to the top, is exemplary. His first wise decision of many was to allow survivors and family members to tell the story, as opposed to more detached historians or sociologists (or, God forbid, a celebrity narrator). This provides the film with an intimacy that it otherwise might have lacked. It also helps that his interviewees are all thoughtful, well spoken, and balanced in sharing their own stories. Of course, by the time we get to that tragic, fateful day, emotions burst forth, but that is inevitable, and it also helps to add greater emotional impact to a climax that would already been devastating.

Nelson also wisely realizes that his film shouldn’t only be about the catastrophic event itself. Without going overboard, he provides a solid biography of Jones, who was raised without much money in Indiana and appeared to be obsessed with religion and death from an early age (Nelson does this using interviews with childhood friends and his surviving children, as well as presenting haunting photos from Jones’s family scrapbook). Jones’s rise to prominence as a preacher and his creating of the Peoples Temple were initially thought to be positive things. Jones was a charismatic, commanding presence whose intentions appeared to be noble. But gradually, the power rushed to his head and he began to wield a dysfunctional command over his followers, which was never brought out into the open until it was far too late. How this philandering and sexual abuse managed to stay relatively under-the-radar is just one of the many questions that makes Jonestown so disturbing and difficult to explain.

While Nelson goes to great lengths to establish what made Peoples Temple so appealing to its congregation, it is impossible to forget where all of this is going to lead (he even opens the film on that fateful day before pulling back to tell the story from the very beginning). With the knowledge that this man is pure evil, it’s hard for us to understand how so many people would not only flee their families and country for life on a commune ruled by a paranoid, controlling maniac, but that they would willingly drink themselves to death at his request. Many viewers will simply not be able to grasp how something like this could happen, but that is what makes Jim Jones such a mesmerizing and terrifying figure. To execute something on this grand a scale seems incomprehensible, but he did it. Again, viewer temperament will determine where the blame is placed–whether this is, in fact, suicide or murder (unequivocal answer: murder)—but the fact remains that Jones was masterful in his ability to coerce, finagle, and lie to these innocent victims who wanted to believe in a better way of life. Jonestown itself was a physical manifestation of the late-‘60s vision for a colorblind, peaceful world. Its crushing dissolution provided the final nail in the coffin of that hopeful, idealistic dream.

To read about Jonestown is unsettling enough, but where Nelson’s documentary becomes an incredibly unforgettable and immersive experience is in the staggering amount of stock footage he has assembled. Through newsreel footage, photographs, and actual audio recordings of the last hours, viewers are placed inside that compound on that terrible day. While the survivors knew that something incomprehensibly horrendous was happening, they were unable to stop it. Jonestown: The Life and Death of Peoples Temple recreates, with frightening immediacy, a moment in history when evil arrived on Earth to destroy the hopes and dreams of so many well-intentioned, decent individuals.

— Michael Tully

(Jonestown: The Life and Death of Peoples Temple is playing on Friday July 4th and Monday July 7th at BAM as part of the Afro-Punk Festival. Series information can be found here. Or better yet, buy it at Amazon.)

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  1. Ditto! Here’s notes I took at the Stanley Nelson discussion back in March at SXSW:
    http://www.thefilmpanelnotetaker.com/2008/03/sxsw-stanley-nelson-history-in-making.html


    Comment by thefilmpanelnotetaker - July 7th, 2008 at 9:17 am
  2. This is a rant: I write the day after four Oakland police officers lost their lives (the fourth died this afternoon in the hospital). I live in Oakland, I have lived in the Bay Area all my life, and I remember the Jonestown Massacre, even though I was eight years old at the time. I have a distinct memory of that notorious Time Magazine cover with the photograph of the battered metal tub filled with the brackish pitch of poison, sitting at the end of a boardwalk. I had no idea that the event was so close to home and not just in South America. Of course, it was the same MONTH (an aisde: note KTVU anchorman Dennis Richmond’s deadpan bewilderment when he reports the news and observes the proximity of insane events after the assassinations in Rob Epstein’s amazing Life and Times of Harvey Milk) that Supervisor Harvey Milk and Mayor George Moscone were shot by former Supervisor Dan White—and, of course, the often-overlooked third assassination in Guyana of Congressman Leo Ryan. (Three local political assassinations in one month!) What do cop shootings and Jim Jones have to do with each other? I think it’s the unholy alliances of Bay Area politics that enable violence. As you note, Michael, Nelson did an excellent job with Jones’s biography, expanding beyond the tragedy itself; this is a critical correction, because Jones was able to do what he did with the unwitting political support of religious leaders, supervisors, state senators, members of Congress, activists, and mayors. From Willie Brown to Rev.Cecil Williams to Ron Dellums, local political activists and office-holders endorsed the populist lunatic Jones; they thought that an obviously megalomaniacal man was simply charismatic—and charisma means votes when it comes to associating yourself publicly with that charismatic person. All of those on my short list are African American with political influence (although many more white politicians were equally pleased to support the religious cult leader), and I only indicate those three because a disproportionate number of victims in Jonestown were African American, and many of those had lived in Oakland, a violent town that caused some of its inhabitants to over-compensate with religious fanaticism and total capitulation to an insane white man with some preacher’s credibility. And I put former Congressman Ron Dellums on that short list of supporters, because he is now Oakland’s mayor, and he is part of a political establishment that continues to back the most bizzare elements of society (Your Black Muslim Bakery?! RIP Chauncey Bailey), while claiming to represent the victims—whether they are people like Oscar Grant (shot in the Fruitvale BART station by a poorly trained or mentally unhinged transit cop) or the miserably underpaid police officers (considering violence and cost of living in Oakland)—but merely conserving a lip-service liberal attitude that was stale in the ‘70s, let alone 2009 (and I speak as someone wayyyy left of center). I pass by the Ron V.Dellums Federal Building every day, with its spotless atrium and skyway, surrounded by the dead space of downtown Oakland, and I can’t help but perceive the West Oakland native (this origin being Dellums’ own brand of credibility) as a completely impotent political edifice who only understands how to raise money for his campaign and retain office. He is a fixture of liberal politics, and fixtures, by their nature, are not progressive, in spite of what they espouse. This happens everywhere, of course, but only in the Bay Area do you have photo-ops with psychopaths like Jim Jones or Yusuf Bey. It’s our proud “liberal” legacy of violence and the peculiar liberal laissez-faire/entrenchment that has enabled that violence, whether it consists of hundreds in a Guyana commune, a young father with black skin in a BART station, or four hard-working cops.


    Comment by gcgiles - March 22nd, 2009 at 4:55 pm

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